Lest we forget that government is necessarily based on theft, Walter Williams reminds us:
“Evil acts can be given an aura of moral legitimacy by noble-sounding
socialistic expressions such as spreading the wealth, income
redistribution or caring for the less fortunate. Let’s think about
socialism.
Imagine there’s an elderly widow down the street from you. She has
neither the strength to mow her lawn nor enough money to hire someone
to do it. Here’s my question to you, and I’m almost afraid of the
answer:
Would you support a government mandate that forces one of your
neighbors to mow the lady’s lawn each week? If he failed to follow the
government orders, would you approve of some kind of punishment ranging
from house arrest and fines to imprisonment?
In Favor Of Slavery
I’m hoping that the average American would condemn such a government
mandate because it would be a form of slavery, the forcible use of one
person to serve the purposes of another.
Would there be the same condemnation if instead of the government
forcing your neighbor to physically mow the widow’s lawn, the
government forced him to give the lady $40 of his weekly earnings? That
way the widow could hire someone to mow her lawn.
I’d say that there is little difference between the mandates. While
the mandate’s mechanism differs, it is nonetheless the forcible use of
one person to serve the purposes of another.
Probably most Americans would have a clearer conscience if all the
neighbors were forced to put money in a government pot and a government
agency would send the widow a weekly sum of $40 to hire someone to mow
her lawn.
This mechanism makes the particular victim invisible, but it still
boils down to one person being forcibly used to serve the purposes of
another. Putting the money into a government pot makes palatable such
acts that would otherwise be deemed morally offensive.
This is why socialism is evil. It employs evil means, coercion or
taking the property of one person, to accomplish good ends, helping
one’s fellow man.
Helping one’s fellow man in need, by reaching into one’s own
pockets, is a laudable and praiseworthy goal. Doing the same through
coercion and reaching into another’s pockets has no redeeming features
and is worthy of condemnation.
Some people might contend that we are a democracy where the majority
agrees to the forcible use of one person for the good of another. But
does a majority consensus confer morality to an act that would
otherwise be deemed immoral?
In other words, if a majority of the widow’s neighbors voted to force one neighbor to mow her law, would that make it moral?
I don’t believe any moral case can be made for the forcible use of
one person to serve the purposes of another. But that conclusion is not
nearly as important as the fact that so many of my fellow Americans
give wide support to using people. I would like to think it is because
they haven’t considered that more than $2 trillion of the over $3
trillion federal budget represents Americans using one another.
Madison Rejected
Of course, they might consider it compensatory justice. For example, one American might think:
“Farmers get Congress to use me to serve the needs of some farmers.
I’m going to get Congress to use someone else to serve my needs by
subsidizing my child’s college education.”
The bottom line is that we’ve become a nation of thieves, a value
rejected by our founders. James Madison, the father of our
Constitution, was horrified when Congress appropriated $15,000 to help
French refugees. He said, “I cannot undertake to lay my finger on that
article of the Constitution which granted a right to Congress of
expending, on objects of benevolence, the money of their constituents.”
Tragically, today’s Americans would run Madison out of town on a rail.”